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people's war

Explanation
a popular national rebellion of both trained soldiers and ordinary civilians during the mid- to late 80s. The strategy, promoted by the ANC, involved integrating armed MK combatants with mass organisations inside South African townships, and rendering the townships ungovernable through attacks on the security forces and other representatives of the state.

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The tent was that side of the house, here; it goes along the fence there. It was so big that it can accommodate plus minus 300 people and most of these people were there and they were sitting inside.
For years the people of Maokeng, the township outside Kroonstad in the Free State were terrorised by a brutal gang, called the Three Million Gang. The authorities, for their own reasons, turned a blind eye. And then the community dealt with it in their own brutal way.
A warm welcome to the Special Report on the Truth and Reconciliation process. After almost two years of reporting to you every week this is our very last programme. We’re going to look back over the two years in this programme and we’re asking Archbishop Desmond Tutu to reflect on the process. ...
... and say we found nothing, there is nothing that happened there when we would have liked to see people who were actually in those camps coming forward and testify. And give a chance to those who have lost their loved ones to come and say yes I lost my loved one through this manner and that way. ...
I said it was an international problem, a humanitarian gesture that you could make. You could do something wonderful today. He said what. I said find a missing prisoner, somebody who has nothing to do with Zambia, who didn’t commit a crime here as far as I understand, who I believe is in Lusaka ...
This episode focuses on the HRV Committee hearings held in Umtata between 18 and 20 June and in George from 18 to 19 June. Segments include the 22 November 1990 attempted coup in the Transkei - supported by SA Military Intelligence - which left 19 people dead; testimony from Teddy Williams, a ...
So when I realised this people, this police were becoming so serious about this matter of Nkosinati. I then decided to tell them the truth. I told them the truth. I told them what the whole situation was. And that situation they have it in their files. If they produced the files, they will find it. ...
Then there was an attempt to get his handwriting whilst he was being held. // When they detained me that evening they made me to write certain sentences repeatedly. I was writing on an A4 page and at the bottom of the page they asked me to sign. // He was also reminded of Siphiwo Mtimkulu’s ...
Finca is also deeply disappointed by what he calls the apathetic way in which most white people in this country have responded to the TRC.
We need to address the poverty that is gripping the people, all of us together at this point in time, and then I think conciliation, reconciliation, rainbow nation will mean something to the majority of the people of this country.
Since Friday evening South Africans have been asking each other, do you believe Winnie Mandela? What will this do to her public career? Do ordinary people hold her responsible for the death and destruction caused by the people around her in ’87 and ’88? We don’t know. What we do know is that ...
May God bless our country, may God bless our leaders and its people. Kgotso ayibelilina, [may peace be with you] thank you.
There had been much speculation in newspapers about possible clashes between large numbers of right wingers and ANC demonstrators. The white people of George were holding their breath and the police were ready for anything. But when the first groups of chanting protestors arrived from the township ...
And their presence was not necessarily tolerated. // ‘We don’t want those pagans here! They are barbarians and pagans. We can’t have those Zulus here. We even suspect they’re mercenaries those people. They’re mercenaries! Schools have… we are teachers, let me tell you, we are teachers ...
And in the course of it … I remember Bishop’s story, I think he is the one who asked why I thought I ought to be a Commissioner. Then I said well maybe I ought to be the one because first of all I’m a Marxist, which I think blew everybody, because I mean we had people from the Freedom Front ...
But policemen are apparently not the only people cynical about the Truth Commission process. From conversations, radio talk shows and letters to newspapers, it appears that ordinary white South Africans do not associate with the Commission. In two months of hearings very few white faces could be ...
What happened to Stanza Bopape? It is a question that people of Mamelodi have been asking for nine years. Bopape was a particularly talented young leader in Mamelodi outside Pretoria in the 1980s. If he had been allowed to live he would probably have been a prominent national leader today, which of ...
‘The IFP stands for ‘I’m for peace.’ What a laugh. The people of Natal who had been dying since 1983 when the UDF was created had been painting up on the … walls in tegranny and Pietermaritzburg ‘IFP = Inkatha fears progress.’’
I think it is legitimate for us to ask the Truth Commissioners tonight. Is it your role to force suspected bad guys to eat humble pie, to humiliate them in public? Is it not more important to illicit the truth than to try and force people to say how sorry they are? I have a feeling that ...
Reference book, pass book, dompas, stinker, different names for the same thing. The hated document that determined the life of every black South African for decades, where they could sleep, live, work, visit and for how long. The main aim of the pass laws was to control the movement of black South ...
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